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2024年 8月

本期内容

社论

呼唤民众的法华经展
文:许锡辉SGM理事长

大白莲华卷头言

彩饰人生的良遇
——池田先生结下的“奇缘”
文:原田稔创价学会会长

圣教评论

唤起“核武器为恶”的舆论

《新·人间革命》名言集

唯有在奋战中,才能绽放生命光辉

活动报道

-

SGI和平、文化、教育活动

-

特辑

法华经——和平与共生的启示展
宣扬共生、共存的美好思想

特稿

师弟之力如此伟大:池田先生95载的岁月
第5回  挑战人类的宿命转换

连载

难忘之旅
巴黎
冲破黑暗,迎来博爱黎明

青春胜利大道
迈向下一个青年胜利之山!

与师邂逅
冲绳
世界最初的广宣流布地带

人物

专访
青年部代表专访原田会长
第3部  第14回
朝世界宗教飞翔的创价学会(4)

体验
成为希望之光、幸福推手
彭亨 / 王声宝

海外体验
看见跨越荆棘的曙光
台湾 / 张晶惠

海外体验
让稀有海鸟重现踪影的摄影师
日本 / 寺泽孝毅

生活、艺术

一起学教学
誓愿的力量

职场新世代
在多世代职场的相处之道
文:云玉洁

宇宙艺苑
画画给我带来极大的快乐!
文:莎莉法·朱丽亚·阿尔杰夫利

SDGs:思考未来
什么是童工?

编辑月报
期待一场美好的邂逅
文:谢国平

In his 39th Peace Proposal issued on January 26, Value Creation in a Time of Crisis, SGI President Daisaku Ikeda addressed major issues such as the COVID-19 pandemic, building a global culture of harmony and human rights, the need to get rid of nuclear weapons and the climate crisis. He proposed solutions for overcoming these challenges and called on the global community to together build a society realising “happiness for both oneself and others through bringing into full play the human capacity to create value.” [1]

When we look at the world today, people are only concerned about their own interests. Most people only care about themselves and their own families, placing their personal concerns above all else. People even resort to unethical methods, even damaging and sacrificing the needs of others in order to fulfil their own interests.

Looking at our pandemic-stricken society as an example, we can see that many people have had their spirits crushed and livelihoods destroyed – they are in dire straits. But the cruel reality is that they are ignored or discriminated against, – even excluded – leaving them isolated and helpless.

Even where the supply of vaccines is concerned, we see that countries only take care of their own needs and turn a blind eye to the needs of other countries.

On this, President Ikeda stressed that we must have the determination to never leave behind those struggling in the depths of adversity, lending them a helping hand, and shine the warm glow of concern in their lives. We must enable them to bring forth the strength to live with dignity and strive to build the foundations for a society where the word “misery” is eradicated.

In “The Three Virtues of Food,” Nichiren Daishonin writes: “If one gives food to others, one will improve one’s own lot, just as, for example, if one lights a fire for others, one will brighten one’s own way.” (WND-2, pg 1060) This teaches us that when we contribute to the wellbeing of others, we ourselves will receive benefit too.

The Record of the Orally Transmitted Teachings states: “‘Joy’ means that oneself and others together experience joy.” (OTT, pg 146) True joy is when we and others enjoy happiness.

On this, President Ikeda says: “Happiness is something that we must each achieve for ourselves and experience in our own lives. But at the same time, one’s own happiness to the exclusion of others is not true happiness. Just being content with one’s own welfare with no concern for others is selfish. By the same token, brushing aside one’s own happiness and caring only about the happiness of others is not sufficient either. True happiness is a condition when both we ourselves and others are happy.” [2]

He also points out: “We cannot steal happiness from someone or attain it by sacrificing others for our own gain. It is something that must be shared – which is why I have always insisted that our happiness must not be built upon the misfortune of others.” [3]

We cannot live alone and isolated. Humankind has always been a community where we share joy and sorrow together. The thinking that helping others will only hurt our interests is the main reason for the terrible state that society is in today.

There is no life more noble than one dedicated to caring for and helping others, and enabling people to become happy.

Let us learn from this pandemic and transform this crisis into opportunity, and together build a society that realises happiness for both oneself and others!

[1] Pg 42 of this issue.
[2] FLOW No. 661 (01.10.2017), pg13–14.
[3] Ibid., pg 14.

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