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2024年 9月

本期内容

社论

折伏青年,构筑青年学会
文:许锡辉SGM理事长

大白莲华卷头言

照亮地球的和平主义大光
——池田先生对创造和平的疾呼
文:原田稔创价学会会长

圣教评论

彻底磨砺人生的轴芯

《新·人间革命》名言集

人生的根本目的是广宣流布

活动报道

-

SGI和平、文化、教育活动

-

特辑

池田先生献给21世纪学子的《希望对话》
朝向希望的未来,飞舞!

特稿

难忘的世界之友:
玛加丽塔•沃罗布约瓦博士
我不为冬天叹息,明日太阳依然升起!
文:池田大作

特稿

师弟之力如此伟大:池田先生95载的岁月
第6回  我最后的事业是教育

连载

难忘之旅
阿拉斯加
“伟大大地”的生命温度

青春胜利大道
青年奋起之处就是世界广布的电源地

与师邂逅
中部
“牢不可破的坚垒”

人物

体验
创造社会价值
吉隆坡 / 图拉西尼·巴拉昌德兰

海外体验
勇闯波涛的坚韧与希望
日本 / 船津广宣

生活、艺术

一起学教学
从蓝而青

打开心话
我想深入理解自我照顾的方法
文:黄秀丽

职场新世代
Z世代必须掌握的沟通艺术
文:云玉洁

宇宙艺苑
法依扎•希迪:廿五载创作展

SDGs:思考未来
究竟有多少人无法获得安全饮用水?

编辑月报
和平与共生的启示
是人类共同的文化遗产
文:谢国平

In his 39th Peace Proposal issued on January 26, Value Creation in a Time of Crisis, SGI President Daisaku Ikeda addressed major issues such as the COVID-19 pandemic, building a global culture of harmony and human rights, the need to get rid of nuclear weapons and the climate crisis. He proposed solutions for overcoming these challenges and called on the global community to together build a society realising “happiness for both oneself and others through bringing into full play the human capacity to create value.” [1]

When we look at the world today, people are only concerned about their own interests. Most people only care about themselves and their own families, placing their personal concerns above all else. People even resort to unethical methods, even damaging and sacrificing the needs of others in order to fulfil their own interests.

Looking at our pandemic-stricken society as an example, we can see that many people have had their spirits crushed and livelihoods destroyed – they are in dire straits. But the cruel reality is that they are ignored or discriminated against, – even excluded – leaving them isolated and helpless.

Even where the supply of vaccines is concerned, we see that countries only take care of their own needs and turn a blind eye to the needs of other countries.

On this, President Ikeda stressed that we must have the determination to never leave behind those struggling in the depths of adversity, lending them a helping hand, and shine the warm glow of concern in their lives. We must enable them to bring forth the strength to live with dignity and strive to build the foundations for a society where the word “misery” is eradicated.

In “The Three Virtues of Food,” Nichiren Daishonin writes: “If one gives food to others, one will improve one’s own lot, just as, for example, if one lights a fire for others, one will brighten one’s own way.” (WND-2, pg 1060) This teaches us that when we contribute to the wellbeing of others, we ourselves will receive benefit too.

The Record of the Orally Transmitted Teachings states: “‘Joy’ means that oneself and others together experience joy.” (OTT, pg 146) True joy is when we and others enjoy happiness.

On this, President Ikeda says: “Happiness is something that we must each achieve for ourselves and experience in our own lives. But at the same time, one’s own happiness to the exclusion of others is not true happiness. Just being content with one’s own welfare with no concern for others is selfish. By the same token, brushing aside one’s own happiness and caring only about the happiness of others is not sufficient either. True happiness is a condition when both we ourselves and others are happy.” [2]

He also points out: “We cannot steal happiness from someone or attain it by sacrificing others for our own gain. It is something that must be shared – which is why I have always insisted that our happiness must not be built upon the misfortune of others.” [3]

We cannot live alone and isolated. Humankind has always been a community where we share joy and sorrow together. The thinking that helping others will only hurt our interests is the main reason for the terrible state that society is in today.

There is no life more noble than one dedicated to caring for and helping others, and enabling people to become happy.

Let us learn from this pandemic and transform this crisis into opportunity, and together build a society that realises happiness for both oneself and others!

[1] Pg 42 of this issue.
[2] FLOW No. 661 (01.10.2017), pg13–14.
[3] Ibid., pg 14.

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